kindness

Better off knowing this

Behind all our attempts to manipulate and control the world so it's just as we'd like it (and behind the pain, frustration, sorrow and disappointment that our inevitable failure brings), we're just trying to find a way to feel safe and to feel at home.I think we'd be better off knowing this.Then we'd set aside our mission to control what can't be controlled. And we'd work on how to feel safe and at home in the world as it is - in this ever-changing, surprising, vast and mysterious life in which we find ourselves.

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Taking responsibility for our stories

Given that we are the only creatures (that we know of) that can tell stories about ourselves;and given that we live totally, inescapably in the stories we tell;and given that stories of any kind can be more or less truthful, more or less kind, more or less generous, more or less creative, more or less freeing of our enormous potential...... given all of this, don't we have a profound responsibility to question the stories we were handed? To not just take things 'as they are'?And to actively find - and consciously live by - the most truthful, kind, generous, creative, possibility-freeing stories about ourselves, about others, and about life that we can?

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Heaven and Hell

In the The Barefoot Book of Jewish Tales written by my friend Shoshana Boyd Gelfand is "Heaven and Hell", a gorgeous story for children and adults about how our interpretations and practices are constantly shaping the world around us.In the story, an elderly woman named Ariella is given a tour of each of two possible after-lives. Hell, to her surprise, is an elegant palace nestling in beautiful gardens. Tables are set with delicious food and everyone is gathered for a feast. But as Ariella looks closely she sees that they are all frail, desperate, and starving. Their arms are held straight by long splints and because of this they are unable to bend their elbows to bring food to their mouths.Hell is a beautiful paradise filled with longing, sadness, meanness and misery.Isn't much of the world this way?Heaven, even more surprisingly, looks exactly the same. Same palace, same food, same splints. But here everyone is well fed, and happy. The difference? The residents of heaven know about kindness, and have learned to feed one another. The very same physical situation with a change in narrative and different practices brings forth a radically different world.It's so easy for us to imagine that the world we inhabit is fixed, solid. We come to believe that we are a certain way, and the world is a certain way too. But it's more accurate to say that we're always making the world together through our interpretations and actions - what's 'real' about the human world is much more fluid than at first it might seem.

And of course the worlds we bring into being in turn change us. The narcissistic, individualistic, cynical world brought about by the residents of hell keeps their meanness and their resentment going, and their starvation. And the world brought about by the residents of heaven amplifies their kindness.

When we head off the possibility of change by claiming the world is, simply, "the way it is", or when we say "but in the real world this could never happen", we need to understand that we are active participants in having the world stay fixed in its current configuration. The world is never only the way it appears. And that ought to be a reason for great hope for our families, organisations and society. And a call for our vigorous action on behalf of an improved future for all of us.

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Being our home

A meditation for those days when we feel small, abandoned, or on the outside of our lives.Bless these feet that carry me by day and by night.Bless these hands that touch, sense, and bring the world towards me.Bless these lungs, transforming air into life on every breath,and bless this heart, for the continued heritage of all heartssince the first broke into the stillness.Bless this mouth, that can say what only I can say.Bless this body for love, joy, grief, rage, despair and hope.Bless this 'I' for incompleteness.Bless this mind that discerns, wonders, confusesand occasionally makes sense of the chaos.Bless the uncountable mistakes, accidents, chances and failuresthat keep life going and delivered me to this moment.I do not know, really, what is mine to do.But I do know that I am here,along with so many others.So bless the here-ness of me, and may it be my offering,My thanks, my home.

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Oh Beautiful Sky, and The Cradling

Episodes 11 and 12 of 'Turning Towards Life' are now available on our new Turning Towards YouTube channel, and are also included below. We'll be live on facebook here as usual at 9am UK time each Sunday morning.In Oh Beautiful Sky we begin with a poem written by Lizzie's husband Matthew for his daughter. Our conversation turned into the topic of power - how we try to have power over others and over the world, and the difficulty this brings. And how cultivating awe and connection with something bigger than ourselves - the sky, nature - can remind us of a much truer power we have, power-with, in which we turn towards others and bring ourselves in a way that brings out the possibility of mutual commitment. And what different world of organisations, family, community and politics we'd cultivate if power-with was our central commitment in the world?[embed]https://www.youtube.com/watch?v=0mQfyovlGl4[/embed]And in The Cradling we begin with a beautiful and powerful meditation from the work of Joanna Macy. We ask ourselves what possibilities there are when we remember the extraordinary and unlikely evolutionary background from which all human beings come, and when we remember also that everyone - even those people we judge most or are most afraid of - arises from exactly the same background and shares with each of us the same biology. Would we respond so easily with the impulse to hurt, or distance ourselves, or turn away? And if we did not, what then?[embed]https://www.youtube.com/watch?v=-KLTwajaO7I[/embed]

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All that has come before is preparation

If you were parachuted into your life from outside - into your life and body as it is today - you might start to see what's there through new eyes.Perhaps you'd be more immediately grateful for the people around you, for the love, support and attention they bring you that you had to do nothing to earn. And perhaps you'd see the difficulties in your life for what they are - difficulties to be worked with, rather than confirmations of your inadequacy.Enormous possibilities and freedom to act might come from inhabiting this world in which you're both supported and have problems towards which you can bring the fulness of your mind, body and heart.Being parachuted into your life might put an end to self-pity, because you'd come to see how the body you inhabit has been training, practicing all these years building skills, strength and an understanding of the life it's been living and the difficulties it's been facing. Maybe you'd see that you are precisely the one best equipped to deal with the detail and intricacy of this particular life. And perhaps you'd discover a way to look honestly at your situation and the resolve to deal with it, step by patient step.Maybe if you were parachuted into your very own life, you'd understand that everything that has happened to you - so far - is not a shameful failure but the exact preparation you need for living today, tomorrow, and for the years to come.

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Remembering

In the Jewish world today it is Yom Hashoah, or the day of remembering the Holocaust.Last night I joined a beautiful ceremony at the community which I call home. At one end of the room, a table filled with the shining light of tens of memorial candles. And in front of it, one by one, the testimonies of survivors and their families, woven together with prayers and with music composed by those who lived and died in the ghettoes and camps.Already in the 1930s, one of the speakers who was a child survivor of Auschwitz reminded us, the seeds of dehumanisation were being planted in public discourse, and in law, in countries across Europe. By the time the genocide and its unspeakable horrors began in earnest there had been years of acclimatisation in language, and in speech, and in shifts in public culture. The Holocaust, as Marcus Zusak reminds us in his extraordinary novel The Book Thief, was built on words.This year, perhaps more than any other I can remember, I was deeply moved by what I saw and heard. Something is cracking open within me. A certain turning away from the world, a well-practiced semblance of 'being ok' is dissolving. I felt, and feel, more open, more tender, more raw, more available, and more touched than I have done for a long time.I'm grateful for this because, as I listened to the accounts of the people speaking with us, I was reminded once again how our turning away, our avoidance of life, is not so far from our capacity to dehumanise, to blind ourselves to the sacredness of the other, and to absolve ourselves of the responsibilities that come with our own goodness. And when we turn that way, collectively, it's not as hard as we might think to turn towards the shallow rewards of exercising power over others, bringing back into the centre our apparently bottomless capacity for cruelty, disdain, destruction and death.In this time when fear seems to have such a grip on the world, in Europe and the US in particular, I hope that remembering what's come before can help us find out what we're avoiding paying attention in us and around us. And I hope it can help us remember our own goodness, compassion and capacity to be of service - all of which are vital in steering a course together that points us towards life.

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The time it takes

In recent days I have been studying my relationship with time, and how much trouble it can bring me. Most often there is not enough time. And I become sure of this as I become sure of all the poor choices I have made, all the hours I have wasted.Sometimes, if I'll quiet myself and look afresh, I'll see the questionable construct upon which all this stands. It starts with "there's something wrong" and includes "there's something wrong with me". It assumes that time is inevitably in short supply - that whatever I have done can never be enough. It assumes that enough is not, in fact, possible. And that I must use whatever time I have left in an impossible game of catch up, an attempt to atone for my mistakes, to redeem uncountable time already squandered.But what if it is the case that things just take the time they take? That trees take the time they take to grow? That the sun takes the time it takes to rise? That it takes the time it takes for human beings to live?What if we were to live lives in which we learned to trust in time, to befriend it, rather than run from it as if it were an enemy, or something to be grabbed at with desperate hands? What if we learned to savour time, like we might a good wine?And what if sometimes we trusted that we, and the work of our hands when attended to with diligence, attention and care, grow at a pace that is quite natural and not ours to control?

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The most important thing

Once again the feeling in my body is as it was the day after the UK referendum. Fear, and deep disappointment, and many imaginings (some wild, some not) about what is going to happen.So I have spent the morning walking, among tall trees and beside water. It's a practice that I rely on most to restore me to a sense of myself, and to a sense of my own capacity. And I've come to see (to be reminded, for I have seen this and forgotten this repeatedly) that there are at least two kinds of fear at play here.The first is fear for the world - in this instance what will come of electing to high office (and military command) a man who has done so much to inflame tensions, to foster hate and distrust, to demonise anyone who is 'other'. And the second fear is fear of myself - fear that I will not be able to respond, fear that I will not know what to do, fear that I will be overwhelmed.Seeing that makes it all the more important, I think, that I learn to be good at feeling fear (because fear is always a reminder of what is at stake and there is so much at stake here) rather than being ruled by it, and that I keep on learning to be good at finding my own capacity, and courage, and hope.Or, as Rabbi Nachman of Bratslav said over two centuries ago about the world and what's called for:All the world is a very narrow bridge.The most important thing is not to fear at all.Whatever will come now will come in large part because of what many people decide to do. Small actions, taken with others, become big actions. And this is going to mean many of us waking up, stepping outside the small horizon of our immediate concerns, and doing things. Actually doing things, rather than talking about it or hoping someone else will do something. It will mean actively helping one another, helping others beyond our circle, taking a stand every single time we encounter injustice or indignity or bigotry in politics or home or work, teaching ourselves, writing, speaking up, teaching each other, making art, asking big questions, thinking and feeling deeply.There is another Jewish principle that I think can be illuminating here - that of tikkun olam, or repair of the world. The premise? That the world is incomplete, broken, and has been for longer than any of us can remember. That it can be repaired, by our day to day actions, or neglected, in which case the tear in the fabric of the world increases. That repair is possible.It is this last part that I find so resonant today - just because so much is broken gives us no excuse to give up.Indeed it may well be the case that the rise of hate, disdain, ridicule, indignity, violence and indifference in the world is always an opportunity to learn how to better ourselves if we choose - how to be more adult, how to be less narcissistic in our concerns, how to become more active, compassionate, wise, organised, connected to one another and impassioned about life.I think we have an urgent responsibility to take up the practices that will have us be that in our homes, in our organisations, and in the wider world. And I think this can rightly be a cause for immense hope.And I am sure that we have to start, right away.

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Blessings and Curses

At every moment in life, you can choose whether to be a blessing or a curse to others.How you open the door to her when she comes come, how you reach across for him when you wake, how you speak when you order your coffee, how you move through a crowded train, how you are with a crying child, how you put out the bins.How you answer the phone, how you begin a meeting with your pressured and anxious team, how you write the next email, how you announce your intentions, how you respond when you're hurt, how you listen to the request of a lost stranger.The capacity to bless will have its seeds in your capacity to bless yourself, which always means welcoming yourself and what you're experiencing rather than denying it, raging against it, or judging yourself for it.Will you turn towards that of you which loves without dismissing, or denigrating, or criticising it for its impracticality?Will you turn towards your fear and acknowledge how afraid you are with dignity, rather than pretending it isn't true?Many of the curses in the world arise from our denying our own very basic, vulnerable, mysterious, confusing humanity. Much of that comes from being afraid and pretending that we're not - a curse upon ourselves which curses others as we go. And many blessings come from the discovery that this one, brief, precious life simply won't go exactly how we want it.Of course, it's rarely as simple as just 'deciding' to bless as we go. Too much of us has been shaped by years of habit for that. But the good news is that the capacity to bless - which is given to all of us - grows with practice. And that you can start today.

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