Accepting life

An unchangeable feature of life is that, at every moment, you find yourself inescapably in some situation or other - perhaps one that you did not choose.And however magnificent or terrible it is, you are, conclusively, just here, at this moment in the life that you are living.No manner of denial (and all the suffering that comes with it) can change that your life continues from this moment, this particular configuration, and not from another.And so acceptance of life - as opposed to fighting life - is not 'putting up with things' but responding fully from where you are. Not pretending to yourself or to others that you are somewhere else.Every situation, however glorious, however unwelcome, has its own possibilities. And you have precisely this hand to play in whatever way you can.Many paths lead from this place.Will you go to sleep to yourself, or step in to this, the one and only life you have?

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Welcoming Ourselves and Others

[embed]https://youtu.be/dehBZzUlQk8[/embed]In this episode Lizzie and I talk about the radical possibility of welcoming ourselves, and others, just as we are.To those of us with a more action-oriented stance or a commitment to improving things, welcoming in this way can look like an act of irresponsibility. After all, doesn't making things better in some way entail rejecting how things are?We explore this tension together, looking at how our surrounding culture of keeping up and comparison with others turns us away from ourselves. We consider the possibility of both welcoming and working to repair the world. And in the midst of things Lizzie's niece joins us for a surprise visit.The source is written by our friend and colleague Steve March:

Letting Be - A Poem to Welcome a Fellow Journeyer

Dear journeyer, you are welcome here exactly as you are.No one here will try to change you according to their ideas or ideals.No one here wants you to be otherwise.We will let you be, just as you are.Only then can we celebrate your perfect uniqueness.

Letting be is a gift of love that we give to you.Love of your Truth.Love of your Beauty.Love of your Goodness.Only then can we relish your luminous brilliance.

Letting be is a gift of love that you can give yourself too.Letting be, your heart will melt, your mind will open, your body will release.Letting be, your creativity will rocket forth.Letting be, your innate resourcefulness will amaze you.Only then can you behold your true magnificence.

The sun beams just for you.The mountain salutes your majesty.The river of life guides you within its currents.The universe is your playground.Welcome home, dear journeyer.

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Love

Love - genuine love for anything - is so often left out of the discourse of organisational life.Apparently it's not serious enough for business.Sometimes we'll allow ourselves passion - a word which is allowed, I think, because it sells us to others with its promise of energy and heat, commitment and making things happen. (We're so tied up with endlessly making things happen that we've forgotten everything else that conspires to make it possible).And we'll allow ourselves cynicism and skepticism, moods which distance us from one another and give us a feeling of superiority (a kind of pseudo-sophistication in which we believe we have greater insight than everyone else around us, who simply can't see what we can see).Frustration and resignation are also welcomed in many organisations, because serious work is apparently meant to be difficult all the time and both of these moods, reminding us of our difficulty, tell us that we must be doing it right.But love - genuine love? Deep, heartfelt love for something or someone that brings out our integrity, moves us, has us speak truth even when it's inconvenient, draws us out of ourselves, can touch people with something beyond manipulation or self-interest? How often do we allow that in ourselves or in others?We treat love with disdain.And we're much the poorer for it.

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Care and Careful

Careful and care are quite different from one another, but we often confuse them.Careful:

holding backwaiting until conditions are just rightbeing nice rather than genuinesaying what's expected, what's socially acceptableprotecting yourself - for the benefit of whom exactly?

Care:

coming in closeacting when it's neededbeing kind, which sometimes requires sharpnesssaying what will actually help, teach, free people updropping your defences so you can be of assistance

Careful keeps difficulty going when it feels too risky to act. Care does what it can to reduce it.Careful twists the truth for its own ends. Care speaks it.Careful is full of caution.And care is full of contact.

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Supplier or partner?

A choice to make whenever you work with others: will you relate to them as supplier or partner?Suppliers are there to give you what you ask for. 'We want 300 widgets by Friday' - there'll be a supplier for that. The supplier does not need to know much about what you care about, or are committed to, beyond the needs of the current supply. Once they have fulfilled your request to the standards you lay out, their job is done. And in relating to them as supplier you become consumer - the one with the right to determine the spec, the one upon whose sole discretion the supply gets accepted or rejected, and the one who expects not to be challenged, or disturbed, or questioned.The consumer-supplier relationship, even if it lasts over a long time period, is essentially a relationship of safety and utility (an I-It relationship). If someone else comes along who can give you what you ask for more quickly, or more cheaply, or with less fuss, have them supply you instead.And while supply gives you what you asked for, it gives you only what you asked for. You may get what you want, but you may well not get what you need.Partners are there to be in your commitments with you. To be a partner is to step in, to care about the same things that another cares about, and to build a relationship which can hold creativity, surprise, trust and difference. To be a partner is to be prepared to question the spec, the strategy and the premise, and be questioned in turn for the sake of the larger commitment you share. It's to enter into something big together, to be influenced by one another, and to be in it for the long term.When you step into a relationship this way, you invite the other party to join with you in your endeavours. As such partnership is an essentially I-You relationship, a shared commitment aimed at a far bigger set of possibilities than a supplier-consumer relationship can ever hope to address.The partner-supplier choice applies to just about any relationship. Colleagues, employees, consultants you bring in, people who make things and services you use - any can be partner or supplier. In each case you choose. Will you invite the other to be supply for your requests or partner in bringing about what matters most?Each kind of relationship has its place, and each has its consequences. But what gets most of us into trouble, sooner or later, is how often we try to make ourselves suppliers when a bolder, riskier and more significant contribution is called for. And how often we look for the safety and reassurance of a supplier, when it's a partner that we really need if we're going to have the impact on the world we're hoping for.

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When trust happens

Trust, in the end, is not built by waiting until the conditions are right - "I'll be able to trust them when I feel confident and secure... when they've given me sufficient evidence that they are trustworthy"Instead, trust is always engendered most by our first extending our trust to others - which requires us to be open enough and vulnerable enough to let others in.And trust is deepened by exactly what we do when we experience breakdowns in trust. Closing down or backing off, declaring the relationship over or under threat, does nothing to build our capacity to trust others, nor they us, in the future.No, trust is built precisely by turning towards one another when it breaks down and talking about what is now possible and required. We invite trust precisely by how we respond when our capacity to trust seems most under threat.

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We have to find a way to love our brokenness

We have to find a way to love our brokennessNo, not loving ourselves in spite of our failingsBut loving the brokenness itselfWe have to love all the ways we're lateAnd all the ways we missed the pointWe have to love that we were scaredAnd that we were ashamed to say itWe have to love that we didn't get it all doneAnd love that we imagined it was doable in the first placeWe have to love that we're such a glorious messAnd how we struggle to meet our own standardsWe have to learn to love, in short,all the ways we fall shortBecause our grace, courage and capacity to standOur care of what's broken in the world around usIs strongest when we're carriedby that which we've learned to cherishAnd not when we're miredin that which we've chosen to hate.

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Misunderstanding feedback

'Giving feedback' has become so much a part of what is considered good management that we rarely ask ourselves whether it's effective or question the premise upon which it's based. I think it’s time we did.

The very idea of 'feedback' as a central management practice is drawn from cybernetics. The simplest kind of single-loop cybernetic system is a home thermostat. The thermostat responds to feedback from the room (by measuring the ambient temperature) and turns on heating when required so to warm the air to a comfortable level. When the target is reached, the thermostat turns the heating off. It's a 'single-loop' system because the thermostat can only respond to temperature.

In a double-loop feedback system it's possible to adjust what's measured in order to better address the situation. If you're bringing about the conditions in your room to make it suitable for a dinner party you may need to pay attention to temperature, lighting, the arrangement of furniture, the colour of the table cloth, the number of place settings, the mood and culinary taste of your guests, and the quality of conversation. Single-loop systems such as thermostats can’t do this. But double-loop cybernetic systems allow us in principle to ask 'what is it that's important to measure?'. And, of course, human beings are far more suited to this kind of flexibility than thermostats are.

It’s from this way of looking that we get the contemporary idea that feedback - solicited or not - is what’s most helpful or appropriate for someone to learn to do the right thing. But it is based on something of a questionable premise. Thermostats, even very clever ones, and other cybernetic systems don’t have emotions, or cares, or worries. They do not love, or feel fulfilled or frustrated. They do not have available to them multiple ways to interpret what is said. They do not hurt, and they do not feel shame. They do not misunderstand or see things in a different way. They don’t have an internalised inner critic, nor do they have bodies that are conditioned over years by practice to respond and react in particular ways. They are not in relationship. They do not have to trust in order to be able to do what they do. And they do not have a world of commitments, intentions, relationships, hopes and goals into which the latest temperature data lands.

People have all of these.

When we simply assume that spoken or written feedback, even if carefully given, will correct someone’s actions or help them to learn, we assume they are more like a cybernetic system than they are like a person. Sometimes it can certainly be helpful - when the feedback is in a domain that both giver and receiver care about, given in language that makes sense, and when it meets the hopes and aspirations of the receiver with sensitivity and generosity. But many times we find that the very act of giving feedback wounds or confuses or deflates or misunderstands or treats the other person as if they don’t know what they’re doing. We find that the world of the giver is nothing like the world of the receiver. We find that our best effort to construct feedback according to the ‘rules’ mystifyingly doesn’t bring about what we’re intending. And then we get frustrated or disappointed, and try to give the feedback another way, imagining that if we can come up with a clever technique or way of saying it then our feedback will work.

Perhaps a place to start would be to stop thinking about people as if they were glorified thermostats. In order to do this we'd have to soften our ideas of truth in feedback - specifically the idea that the one who knows the truth gives feedback to the one who must be corrected. Secondly, we could start to think how many ways there are to learn how to do something well than being told how someone else sees it. And third, we could wonder how we can share the riches we do see in a way that gives dignity and maintains connection between both parties - starting by knowing when it’s time to request, demonstrate, reflect, inquire together, make new distinctions in language, show someone how to make good observations for themselves, or simply stay out of the way.

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Scattered

Could it be that we're so harried, so unhappy, so stressed because we've forgotten the simple pleasure and discipline of being up to one thing at a time?When we're committed to being always on, always connected, always responsive - and to reacting to every email, phone call, tweet, facebook posting, news report - how can we expect to lose ourselves, completely, in something that's both fulfilling and of value?Everything is interrupting everything else, all the time. And we keep it this way because we think we like it. It makes us feel important.And perhaps most significantly, it saves us from having to feel, really feel, anything in particular - numbing both our anxiety and our joy.

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Enabling constraints

Often, our attachment to personal freedom becomes its own kind of slavery.

When we demand freedom with no bounds, our endless right to choose, it's incredibly difficult to

enter into a relationshipmake a promise we'll have to keepmake a decision (because any decision closes off options)publish a blog post, letter, report, book

Our demand that we keep everything open closes off the very possibility of taking many kinds of action. In this way freedom becomes its own kind of slavery, a trap disguised as liberation.As a result it's often only through willingly submitting ourselves to particular kinds of limitation that we find any kind of freedom at all. In order to

deeply commit to someonetake a stand on something that's importantfollow a path that takes dedication and focus

we have to discover that the truest freedom sometimes comes in the form of choosing, deliberately, to be bound by enabling constraints.

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