Stories you could live

To be human is to be storied.We're always living out a story of one kind or another. And we mostly have no idea the extent to which we inherited the stories we're living from our culture and from our family.Our stories tell us who we are, and what's possible for us.Sometimes - often - the stories we're living are way out of date, or way too small for us. They fail to account for our lives. They hide possibilities to step forward and contribute. They mislead us. They're the stories others handed us, rather than those we could tell about ourselves.And here's the thing: whatever story you're used to living, there are almost certainly hundreds of other stories that could account for who you are and what you're up to more accurately and expansively. Stories that bring you to life. Stories that evoke courage and presence, kindness and discipline, compassion and wisdom.Can you tell what story you're living, and what size world it produces? Does it increase or reduce your suffering? The suffering of others? Does it have you hold back, or come forward with your most whole-hearted contribution?And are you willing to be a story-hunter, finding other ways of accounting for your life that would address these questions?

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For a wonderful, precise and illuminating account of the storied world of human beings, you could read The World Is Made of Stories by David Loy. It's filled with examples, powerful quotes and language sharp enough to show us the mostly invisible world of stories we're all swimming in.

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Hollow heart

That hollowness you feel.Are you sure that running from it - into work, busyness, emails, surfing the web, eating - is such a good idea?What you're experiencing is at the heart of the human condition. Not an error, but an understanding. An insight that there really is nothing to stand on.We're thrown, without our permission, into a world that is bigger, more complex, and more mysterious than we can understand. And we have to find a way to live, knowing that we know so little, and that everything is shifting all the time. That at any moment it call all be taken away from us.In that way hollowness is not a mistake, but is instead a sign of your deep sensing of the way of things. By fleeing from it again and again into shallow distractions, you're deepening your suffering. You're fleeing from life. And whole industries exist to help you to do this.Today, perhaps, it's time to turn fully, with courage and openness, into the hollow heart so it can give up its gifts.Let it become your home.Let it support you in standing, rather than fleeing, in the storms, uncertainty and huge possibility of a life that you did not ask for, but nevertheless have this one glorious opportunity to live.

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Speech Acts 7: Who's listening to your requests?

The seventh post in a series exploring Speech Acts – the foundations of speaking and listening to make meaningful action possible. In this post we'll look at the second of ten parts that make up requests, the foundation for conversations in which you want action to happen.

(2) all requests need a listener

This might seem as obvious as all requests needing a speaker. But it's amazing how often we assume we can be heard while ignoring the capacity of others to listen to what we're asking.Some examples:

You made your request by email

If your recipient didn't read it, didn't see it, or is overwhelmed by emails and messages, as so many people are, you probably don't have a listener, no matter how many times you insist that you've asked, or how sure you are that they should have read what you said.

You asked at a time when the other person could not pay attention

If they're busy, anxious, fearful, or distracted then just because you've spoken, again, does not mean you have a listener. Even asking someone face to face who is distracted this way does not guarantee they have any capacity to hear you.

You assumed the other person should be interested in what you have to say simply because of who you are

Your seniority, fame, position of authority, sense of yourself as interesting or important are no guarantee anyone is listening. Neither is being a parent or the boss. Assuming you do is a route to many difficulties.

Can you think of times you might have asked when there's no listener available, even if the request seems obvious to you? And if so, what might you do to make it possible for people to genuinely hear you?You might need to think about timing, place, tone and the medium through which you make your request, as well as the mood of your request (sincerity, cynicism, frustration). All of these will have an impact on others' capacity to listen.If you find yourself thinking "I've asked them time and time again, but nothing ever seems to happen" you might well still be assuming you have a listener when you don't.And now you have a place where you can look to resolve your difficulty.

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You can read more on 'Speech Acts' - conversations, requests and promises - here.

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Blaming

Blaming someone else or calling them names is simply a way of discharging feelings you don't want to experience: shame, resentment, anger, disgust, embarrassment, confusion.It's far more skilful, and more helpful to everyone, to be able to tell what you're feeling and then ask yourself:(1) what unmet need or unfulfilled longing is this feeling revealing to me?and(2) what's my own part in addressing it?Please, stop discharging by spraying accusations all over the place. And stop handing all the responsibility to someone else to sort it out for you.And, please, catch your urge to blame before it blossoms, and use its energy as an invitation to step in, for the sake of all of us.

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Telling the truth

The more I look, the more it seems to me that among the most personally damaging acts each of us can take is that of turning away from truth.I'm not talking grand universal truths here - the kind that people claim apply across time and space and across people. It's quite easy to see that establishing truth in this way is fraught with difficulty.No, I'm talking about something more basic and immediate: what's true about this moment, this experience, from the place in which you stand.If you pay attention, it's not so difficult to tell when you're turning away from truth in this way. The truth that you are sad, or joyful, or angry, or despondent, touched or numb, feeling whole or split apart. The truth that this is difficult or painful for you. Or the truth that this is bringing you to life.The truth that these thoughts you are thinking, whatever they are, are what you are thinking. The truth that what you're feeling in your body is what you're feeling. The truth that this place is where you are, and that what you are doing is what you are doing.When we deny these simple, basic truths to ourselves and others - when we speak of ourselves inwardly or publicly with deliberate inaccuracy - we assault our own integrity. And we cause ourselves tangible harm, in our minds and in our bodies, by putting ourselves at odds with ourselves, fuelling the inner battles that pull us apart.And then being whole again requires a kind of return, a turning back to the part of ourselves that understands how things really are. A turning back to something simple, and straightforward, the heart of which we've known all along.

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Birth of a toothpick

"I once saw a cartoon," he told me. "It was about a huge tree, cut down, stripped of its leaves and branches, and then fed into a factory which whittles it down and down until, at the end, out pops a single toothpick.""And I am that toothpick" he said, with sadness. "Once, I had wide-ranging interests, a full and varied life, but I've allowed myself to become narrowed and withered by my single-minded pursuit of my career, and it's years since I've touched any of them. It's not how I intended to live."You can see some stills from the cartoon, produced in 1939 by Walter Lanz of roadrunner fame, here, including the striking final frame where the toothpick is born.It was a rare moment of vulnerability and truthfulness among a group of senior corporate leaders. And I had a strong sense of the opening that this could be for him and for the people around him to do something about the condition they, and their whole organisation, found themselves in. Because, as I've said in elsewhere on these pages, often we don't get to see what our doing is doing to us and to those around us.More of us have become toothpicks than we might care to admit, armouring ourselves against our deepest longing, living a divided life. And in doing so, we have other people become this way too. It exacts a huge cost from everyone.As Giles Fraser argues this week, feeling and articulating our own essential human vulnerability in this way is the first real opportunity to have our most human needs met, because it's the moment we admit - perhaps for the first time - that we have human needs at all, and so does everyone else around us.It's our first opportunity to put our lives back together. And no amount of hardening ourselves by denying, defending, posturing, or using status or seniority as a mask can do this for us.

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The good news

A good friend told me a few days ago she'd noticed what a corrosive effect listening to the news at the start of each day was having on her. Because of course 'the news' is just somebody's interpretation of what is worth talking about. And the choices that draw in an audience, sell copy, and attract advertisers can quickly give us a distorted sense of the world because they leave so much out. The 'news' after all is not the world itself, but a predictably narrow slant on it. It may be worth listening to sometimes, but we harm ourselves and our sense of the world if we take it to be the whole story.Which I why I think Thich Nhat Hanh's poem "The Good News" is of such importance

The good news is that you are alive,that the linden tree is still there,standing firm in the harsh winter.The good news is that you have wonderful eyesto touch the blue sky.

You can read the full poem here.

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Speech Acts 6: Don't forget the speaker

The sixth post in a series exploring Speech Acts – the foundations of speaking and listening to make meaningful action possible.A conversation for action is largely made up of requests (will you do something for me?) and promises (yes, I will, or no, I won't), and developing skill in each of these can make all the difference in having what's important actually happen.Many of the difficulties we encounter are because we're not paying enough attention to the completeness of our requests and promises. Or because we're not responding effectively to the inevitable breakdowns in them that happen when people are speaking with one another.So, let's dive in and look at the first of ten parts that are needed in every request, and which are the source of many difficulties when not addressed.

(1) all requests need a speaker

This might seem obvious until you look at what happens when there isn't one. If someone you know well says 'please come to a meeting with me at 9am on Monday' you're able to tell a lot about the seriousness and reason for their request from what you know about them. And your decision about whether to set aside the time to join in, and your sincerity or cynicism if you turn up, will depend in large part upon this.But a request without a clearly defined speaker is much more difficult to respond to. If you say 'management ask that staff attend a meeting at 9am on Monday' don't be surprised if many people can't decide whether to come. 'Staff are asked to join a meeting' is even harder to interpret. 'Says who?' might be a reasonable response.All this is because every request is spoken by someone, a someone with a whole world of cares, commitments and history. When we respond to your request we're responding to the you that you are for us as much as to what you asked. And we're responding to the relationship we have with you - which is why a properly completed conversation for relationship leads so directly to more powerful requests.Leaving out the speaker leaves us with a lot of room for doubt and confusion. And it does little to foster what we imagine you wanted - a sincere, wholehearted, genuine response to something that you really need doing.

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You can read more on 'Speech Acts' - conversations, requests and promises - here

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Polite

Politeness.Highly rated in some circles. Especially if, like me, you live or grew up in England where it's the considered the stuff of civilised human interaction.And yet, the more I look, the more it seems that politeness and truth are very often at odds with one another, particularly when it comes to the ways we speak and work together in organisations.And while truth might at times be sharp, unsettling and surprising, I can't think of a more important principle around which to organise ourselves.Because it's not hard to figure out where the alternative - denial, or perhaps even lying - leads.

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