writing

Stimulus and Response

I love Dan Pink's RSA talk on our mistaken assumptions about what makes good work possible.The subtitle of his talk could be 'Don't think you can manipulate people into making their most genuine contribution'.Paying bonuses for performance, argues Pink, works out only in very particular situations. Promise to reward people more for performing a mindless mechanical task, and often, yes, they'll find the wherewithal to do it better, or faster.But make bonuses the reason to do work that requires care, thoughtfulness, or imagination - especially if that's your primary method of engaging them - and you're most likely to see poorer results.I don't think this should surprise us. We know pretty quickly when we're being manipulated and it often makes us cynical and resentful.The very idea that bonuses would increase performance arises from the still-influential work of the behaviourist psychologists of the last century. They argued that the inner experience of human beings is irrelevant, and that we can decide what to do by looking just at outer stimulus and response patterns.In many organisations we're still caught up in the simplistic understanding of people that the behaviourists inspired. The consequence? The design of management practice based on the reward and punishment responses of animals such as rats.But we're human beings, with rich inner worlds that cannot be ignored just because they're hard to measure. We are brought to life by meaning, belonging, contribution and creativity. We're not machines, nor do we contribute any of our higher human faculties in response to a straightforwardly manipulative stimulus such as a bonus.When we're treated  - or treat ourselves - as if we're something less than the complex, meaning-seeking beings that we are, it should be no surprise that we - and our work - are diminished.Pay people enough to have the issue of money be off the table, argues Pink. And then you need to ask deeper questions.Here's the animation from his talk, with thanks to Geraldine for introducing it to me.[youtube=http://www.youtube.com/watch?v=u6XAPnuFjJc]

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Life's incompleteness

There are millions of books that you'll never read.Millions of films you'll never see.Places you'll never go to.People you'll never meet.Experiences you'll never have.Do you chase after what's unattainable with resentment and frustration, raging against life's limits? Or open in gratitude at life's richness?Here's George Steiner with a beautiful account of the move from fear to wonder on this very question, involving a fascinating story of the discovery and reburial of thousands of terracotta Chinese warriors.[youtube=http://youtu.be/Q1z3sMGYjNk]

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Heaven and Hell

In the The Barefoot Book of Jewish Tales written by my friend Shoshana Boyd Gelfand is "Heaven and Hell", a gorgeous story for children and adults about how our interpretations and practices are constantly shaping the world around us.In the story, an elderly woman named Ariella is given a tour of each of two possible after-lives. Hell, to her surprise, is an elegant palace nestling in beautiful gardens. Tables are set with delicious food and everyone is gathered for a feast. But as Ariella looks closely she sees that they are all frail, desperate, and starving. Their arms are held straight by long splints and because of this they are unable to bend their elbows to bring food to their mouths.Hell is a beautiful paradise filled with longing, sadness, meanness and misery.Isn't much of the world this way?Heaven, even more surprisingly, looks exactly the same. Same palace, same food, same splints. But here everyone is well fed, and happy. The difference? The residents of heaven know about kindness, and have learned to feed one another. The very same physical situation with a change in narrative and different practices brings forth a radically different world.It's so easy for us to imagine that the world we inhabit is fixed, solid. We come to believe that we are a certain way, and the world is a certain way too. But it's more accurate to say that we're always making the world together through our interpretations and actions - what's 'real' about the human world is much more fluid than at first it might seem.

And of course the worlds we bring into being in turn change us. The narcissistic, individualistic, cynical world brought about by the residents of hell keeps their meanness and their resentment going, and their starvation. And the world brought about by the residents of heaven amplifies their kindness.

When we head off the possibility of change by claiming the world is, simply, "the way it is", or when we say "but in the real world this could never happen", we need to understand that we are active participants in having the world stay fixed in its current configuration. The world is never only the way it appears. And that ought to be a reason for great hope for our families, organisations and society. And a call for our vigorous action on behalf of an improved future for all of us.

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What the storm is all about

When you're in the midst of a storm in life - some difficulty, confusion, fear, or uncertainty - it's easy to imagine that something must have gone terribly wrong.After all, aren't you meant to be successful? Aren't you meant to be on top of life? Aren't you meant to be in control? To have it all figured out by now?And if you're in trouble isn't it clear that it's your fault?The narrative of personal striving and personal success that so many of us have taken up as the benchmark for our lives doesn't help here. It's too individualistic, too solitary. It assumes you have infinite power to shape your life. And that your success or failure, your happiness or your despair are down to you alone. It's not a big enough story to account for the kind of difficulty you're in, to account for being a participant in a world that is so mysterious and so much bigger than you are.No, there's a bigger, more generous account of finding yourself in life's storm that goes far beyond blame and fault, far beyond success and failure. Haruki Murakami has found the words to express it beautifully and clearly, in his Kafka On The Shore:

“Sometimes fate is like a small sandstorm that keeps changing directions. You change direction but the sandstorm chases you. You turn again, but the storm adjusts.

Over and over you play this out, like some ominous dance with death just before dawn. Why? Because this storm isn’t something that blew in from far away, something that has nothing to do with you.

This storm is you. Something inside of you. So all you can do is give in to it, step right inside the storm, closing your eyes and plugging up your ears so the sand doesn’t get in, and walk through it, step by step..."

But the storm will pass, he assures us, and once it is over:

"You won’t remember how you made it through, how you managed to survive. You won’t even be sure, in fact, whether the storm is really over.

But one thing is certain.

When you come out of the storm you won’t be the same person who walked in.

That’s what this storm’s all about.”

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Beyond What Goes Wrong

[embed]https://youtu.be/e84SrLXo--I[/embed]In this episode from 4th March 2018 Lizzie and I talk about what's beyond 'what goes wrong'. We discuss how we might see, when we're in the midst of difficulty, that's it's really part of us that's caught up in the difficulty. And, even though we often know ourselves most readily as this part (which gives our lives familiarity, a role to play, something to do), to be human is also to be a kind of depth that's beyond the immediacy of our experience, however troubling or delightful that experience is to us.Along the way we encounter the possibility that one path to more fully inhabiting our lives comes from being with others who can know and welcome our depth and, in turn, learning the gift of recognising the depth in others as we find it in ourselves.The source is for our conversation is from the poet, philosopher and teacher Mark Nepo.

Beyond What Goes Wrong

With each passing [and passage], there is a further wearing away of the layers or coverings that obscure our essential selves. And so, as we say “goodbye” again and again, we feel thinner, narrower more naked, more transparent, more vulnerable in a palpable, holy way.-- Elesa Commerse

When in the middle of difficulty, it's easy to paint the whole world as difficult. When in pain, it’s easy to construct a worldview of pain. When lonely, it’s easy to subscribe to an alienating philosophy of existence. Then we spend hours and even years seeking to confirm the difficult existence we know. Or we rebound the other way, insisting on a much lighter, giving world, if we could only transcend the difficulties that surround us. Life has taught me that neither extreme is helpful, though I’ve spent many good hours lingering in each. Instead, I think we're asked to face what we’re given, no matter how difficult, and to accept that life is always more than the moment we find ourselves in. In every instance, there’s the truth of what we’re going through and the resource of a larger, more enduring truth that’s always present beyond what goes wrong.

Ultimately, it’s the enduring truth that helps us through.

-- Mark Nepo, from Things That Join The Sea and The Sky

We’re live every Sunday morning at 9am UK time. You can find all our previous conversations at turningtowards.life and  join our facebook group to watch live, view archives, and join in the growing community and conversation that’s happening around this project.

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Looking good

Could it be that it's time for you to give up looking good so you can be real instead?I'm not saying this lightly.Five summers ago, I found myself rendered momentarily speechless, mid-conversation, as a dear friend and I walked together for lunch. A few minutes later, flat on my back on the pavement, heart pounding, short of breath, mind racing.I knew for certain only after a few days - but had an inkling as it happened - that an undiagnosed blood clot that had been forming in my leg for some time had at that moment broken loose from its moorings.Terror, love, longing, hope, confusion.I called home while we waited for the paramedics to arrive."I'm fine," I said. "There's nothing to be worried about".Not, "I'm scared.". Not, "Please help me". Not, "I don't know if I'm going to be ok"."I'm fine".It was a hot June afternoon, blue skies, but there must have been clouds as I remember watching a seagull wheel high overhead against a background of grey-white."I'm fine".Just when I most needed help and connection I played my most familiar, habitual 'looking good' hand - making sure others around me had nothing to be worried about. A hand I've played repeatedly since I was a child.Even in the most obviously life-threatening situation I had yet experienced: "I'm fine". Too afraid to be seen for real, to be seen as something other than my carefully nurtured image of myself.It was there, on the pavement, that I started to understand in a new way the cost of holding myself back from those I most care about; the power and necessity of vulnerability and sincerity; that my humanity, with all its cracks, complexity and fragility, is a gift to others, not a burden.I began to see that the realness I treasured in the people who love me the most was my responsibility too - a necessary duty of loving in return.I'm still learning, slowly, how to fully show myself.One step at a time.And I'm learning, too, that sometimes we'll carry on trying to look good, even if it has the potential to ruin our lives as we do so.

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Accepting life

An unchangeable feature of life is that, at every moment, you find yourself inescapably in some situation or other - perhaps one that you did not choose.And however magnificent or terrible it is, you are, conclusively, just here, at this moment in the life that you are living.No manner of denial (and all the suffering that comes with it) can change that your life continues from this moment, this particular configuration, and not from another.And so acceptance of life - as opposed to fighting life - is not 'putting up with things' but responding fully from where you are. Not pretending to yourself or to others that you are somewhere else.Every situation, however glorious, however unwelcome, has its own possibilities. And you have precisely this hand to play in whatever way you can.Many paths lead from this place.Will you go to sleep to yourself, or step in to this, the one and only life you have?

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Welcoming Ourselves and Others

[embed]https://youtu.be/dehBZzUlQk8[/embed]In this episode Lizzie and I talk about the radical possibility of welcoming ourselves, and others, just as we are.To those of us with a more action-oriented stance or a commitment to improving things, welcoming in this way can look like an act of irresponsibility. After all, doesn't making things better in some way entail rejecting how things are?We explore this tension together, looking at how our surrounding culture of keeping up and comparison with others turns us away from ourselves. We consider the possibility of both welcoming and working to repair the world. And in the midst of things Lizzie's niece joins us for a surprise visit.The source is written by our friend and colleague Steve March:

Letting Be - A Poem to Welcome a Fellow Journeyer

Dear journeyer, you are welcome here exactly as you are.No one here will try to change you according to their ideas or ideals.No one here wants you to be otherwise.We will let you be, just as you are.Only then can we celebrate your perfect uniqueness.

Letting be is a gift of love that we give to you.Love of your Truth.Love of your Beauty.Love of your Goodness.Only then can we relish your luminous brilliance.

Letting be is a gift of love that you can give yourself too.Letting be, your heart will melt, your mind will open, your body will release.Letting be, your creativity will rocket forth.Letting be, your innate resourcefulness will amaze you.Only then can you behold your true magnificence.

The sun beams just for you.The mountain salutes your majesty.The river of life guides you within its currents.The universe is your playground.Welcome home, dear journeyer.

We’re live every Sunday morning at 9am UK time. You can join our facebook group to watch live, view archives, and join in the growing community and conversation that’s happening around this project.

Love

Love - genuine love for anything - is so often left out of the discourse of organisational life.Apparently it's not serious enough for business.Sometimes we'll allow ourselves passion - a word which is allowed, I think, because it sells us to others with its promise of energy and heat, commitment and making things happen. (We're so tied up with endlessly making things happen that we've forgotten everything else that conspires to make it possible).And we'll allow ourselves cynicism and skepticism, moods which distance us from one another and give us a feeling of superiority (a kind of pseudo-sophistication in which we believe we have greater insight than everyone else around us, who simply can't see what we can see).Frustration and resignation are also welcomed in many organisations, because serious work is apparently meant to be difficult all the time and both of these moods, reminding us of our difficulty, tell us that we must be doing it right.But love - genuine love? Deep, heartfelt love for something or someone that brings out our integrity, moves us, has us speak truth even when it's inconvenient, draws us out of ourselves, can touch people with something beyond manipulation or self-interest? How often do we allow that in ourselves or in others?We treat love with disdain.And we're much the poorer for it.

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Care and Careful

Careful and care are quite different from one another, but we often confuse them.Careful:

holding backwaiting until conditions are just rightbeing nice rather than genuinesaying what's expected, what's socially acceptableprotecting yourself - for the benefit of whom exactly?

Care:

coming in closeacting when it's neededbeing kind, which sometimes requires sharpnesssaying what will actually help, teach, free people updropping your defences so you can be of assistance

Careful keeps difficulty going when it feels too risky to act. Care does what it can to reduce it.Careful twists the truth for its own ends. Care speaks it.Careful is full of caution.And care is full of contact.

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