writing

Identity

Over time, we mostly develop a quite strong sense of our own identity. We understand ourselves as this or that kind of person, with certain kinds of cares and commitments, certain kinds of likes and dislikes, certain kinds of tastes and values. And we also know ourselves from the way our relationships go, as someone who is loved or not, gets close to people or not, can speak up or stay quiet.What we don't often see so strongly is how our daily practices - the repeated way we go about things - are an active force in maintaing the particular identity we've got used to. And how they can be an equally active force in changing it.How you get up, how you get dressed, how you eat, how you speak with people, how you listen, how you move your body, how you care for yourself, how you apportion your time, what you choose to pay attention to, your habitual patterns of thinking, when you shrink or come forward, how you stop (if you stop) - are all shaping you every time you do them.Our unconscious practices quickly form a self-sealing circle, or a self-fulfilling prophecy, making possible certain experiences and actions, and keeping others far away from us.So, if you want to shift your sense of yourself, and the way others know you, consider consciously and purposefully finding practices that can take you in a new direction.The more comfortable and familiar they are, the less possibility they'll have to change you. The more they take you into new territory (into a new world), the more they stir up, the more they call on you to learn a new way of being that's unfamiliar and uncomfortable, the more powerful they can be.New practices interrupt the way we've gone about constructing ourselves.An example from my own experience: after a lifetime of knowing myself as thoughtful and considered, as one around whom people feel safe, a bringer of peace in the midst of conflict, I've taken up kick-boxing.And now, I'm starting to know myself also as fierce, super-disciplined, sharp, graceful and expressive. I'm learning how rage can be part of me - integrated - rather than forever denied or kept in the shadows. And I more and more have a body that can do all of this. As a result new conversations, new relationships, and new ways of working with other people are becoming apparent to me.And all of this is so important any time we find that the identity we've taken up holds us back from contributing, or leads to suffering for ourselves or those around us.

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Our longing for reassurance

I've written before about my sense that what we're doing, in our incessant and habitual checking of our devices, is looking for reassurance.For many of us, it's a way of settling the restless, anxious, fearful longing that arises from a world that's always shifting and from the sense that there's nowhere solid to stand.Rather than turn towards the longing, to explore it and know it and be changed by it, we numb it by turning away into our devices. Perhaps, we think, we'll see the message or news item or tweet that will show us everything is alright, that we don't need to feel so afraid or uncertain any more.And, of course, such a message can never come. The momentary soothing of our jitteriness is soon over, and we reach impulsively again for a glowing screen that we hope can save us.I saw this short film for the first time this week. It shows us clearly what we're doing, and some of the consequences.[youtube=http://www.youtube.com/watch?feature=player_embedded&v=OINa46HeWg8]

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The language of objects

"The language of objects catches only one corner of human life"Martin Buber

If we want to survive in the world we need to know how to relate to everything around us as an object (an 'it') - something that is of use, that can be formed, or shaped, or measured in some way, that can serve our needs. Without this, we would soon die. Or, at the very least, all our intentions to have anything happen in the world would be thwarted.

But just because the past 200 years of science and technology have given us an explosion of new ways to objectify the world so we can shape it, please don't be misled into thinking that's all there is to human life.

If we don't pay attention, pretty soon we can reduce everything - including people - to objects. And then we miss the possibility of encountering anything of substance. All we get is surface.

So, by all means, do the necessary work to measure what people around you are up to. Assign scores, gradings, personality types, psychometrics. Rate people by their performance, their ROI, their bonus, their job title. Do all this in whichever way helps you to have what matters to you actually happen.

But, please, don't mislead yourself that what you've created is all there is about them, or that you've 'got them nailed' in some essential way.

Because behind your measures - indeed all around them - people are worlds of immense complexity and depth. And, however efficient we're getting, we need to remember this if we're going to go beyond surviving and do work in which people can actually thrive.

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Eaten up

You won’t address the vicious cycle of busyness that you’re in simply by getting more efficient, or going faster, or keeping going for longer.It looks like that’s the way to salvation, but in fact you’re just digging yourself in deeper.Because it’s likely that there’s an endless list of things for you to do. Going faster completes more of them, more quickly. But it also reveals to you just how much more there is that still needs your attention.No, efficiency and speed and longer hours on their own simply feed the cycle. And while you may feel heroic, or important, or that your endless effort is unquestionably needed by everyone, you’re on a path which becomes ever more vicious in its capacity to consume you.It’s time to step out of the more and faster story. Give up wearing your busyness as a badge of honour, so that you can discover a new way of doing what matters.Here’s a risky, brave and life-changing alternative, one that’s going to call on you to know yourself in a whole new way:a) Decide what’s genuinely important and what’s not.

Saying no is the single biggest liberation here.

b) Give up on the story that it’s all down to you.

Asking for help from others and being prepared to tolerate the uncertainty and risk this involves is the key (which means giving up your insistence on control, because you cannot control when and how another will take up what you’re asking of them).

c) Start to take caring for yourself very seriously indeed

Because your capacity to do (a) and (b) is directly proportional to your energy, clarity and courage, none of which are helped by being exhausted, frazzled and overwrought.

Radical? It may seem so from in the midst of the stress or excitement of being always on the go.But it is, perhaps, at last a chance to rescue yourself and your life from being eaten up whole.

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Any day now

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Last Monday, Sir John Tavener was on BBC Radio 4's 'Start the Week', talking about illness, mortality, and the power of music and poetry to touch us, to awaken us to life's beauty, and to remind us to live fully. Because death is always around the corner.Life, he said, is a creeping tragedy, and for this reason there was no better orientation to it than learning to be cheerful, and nothing more important to attend to than love.He died the very next day.It's easy to forget that sudden illness and sudden leaving is an ever present possibility for all of us, and in our forgetfulness to live as if the hassles and hurdles we face each day are somehow separate from life, a burden we have to overcome before we can really start living at last.But of course, if you're reading this that's what you're already doing - really living. How could it be any other way?Perhaps it's time you put down your story about how things are meant to be so that you can wake up to life and live it, just for a while, as it is.

Colonisers

One of the sources of profound difficulty in human relationships: trying to colonise other people's worlds.... by being blind to their difference from you:

Assuming they see (or ought to see) and understand in the same way you do.Expecting them to respond as you do: be excited about the same things, irritated by the same things, upset by the same things, and committed to the same things.

.. or by attempting to knock them into (your) shape:

Consciously or unconsciously applying pressure to have them fit the shape of your own world. Using shame, promises, withdrawal, forcefulness, sulking, rejection, or reward to corral them.

This kind of colonising is an everyday oppression of others that we so easily get into, without even knowing it's what we are doing.Can you see it in your attempts to have the people you work with all be the same (same values, same behaviour, same personality, same opinions)?Or in the way you parent your children to have them turn out like you?Or in what you demand from friends or lovers?Perhaps it's time to give up colonising and start to be an explorer instead. What other people's worlds have to teach you, if you'll let go of your grip enough to allow it, might just change everything.

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The New World

Terence Malick is one of my favourite film-makers - an accomplished director and story-teller with a deep understanding of philosophy. Underneath the narrative current of his movies are explorations of profound questions about human life and living.In 2005 he released The New World, which centres on the founding of the settlement of Jamestown, Virginia in the early 1600s.As you might be able to tell from the title, it's a film about worlds.Not world simply as in 'place', but world as in the whole style of relating to everything that we're each in from moment to moment, but which we often can't see. World as in the invisible way our language and practices shape what we can see, what we can imagine, and what we can do. World meant as when we say 'the art world', or 'the world of science', or 'Anna's world'.Early on in the film, the European settlers, newly arrived in America, run into terrible difficulty. They're unable to understand that the world with which they're familiar and the new world in which they're living are not the same. They can see and act only in the habitual ways handed to them by their European heritage. And they're blind to their own blindness.When winter comes, they freeze, starve and get sick behind the high wooden walls of their compound, unable to work the land to produce what they need. They have neither the experience, nor the appetite, to genuinely open their eyes or shift their practices to account for what's around them. They don't have the distinctions in language allow them to discern what's needed. And they treat the local Algonquian people - the very people who could teach them how to survive by inviting them into a new world of understanding - with disdain, violence and suspicion. The Algonquian become resources to be utilised rather than people who could show them how to see.The film's heart explores the relationship between John Smith, a settler, and Pocahontas, a princess of the Algonquian people. Both are, uniquely to their people, travellers between worlds. They alone appreciate the mystery and beauty of the otherness of the other, the possibilities that the other's world and language and way of seeing can bring. And both are chastised, judged, and cast out for stepping outside the horizons of their own communities.The whole film is a reminder of the choices we make whenever we find ourselves in a situation, or with people, that we cannot at first understand. The decision to colonise, forcing our world and understanding onto theirs, or to be a traveller between worlds, opening in curiosity and wonder to the other, lead to very different places.And the choice is not just for grand historical situations such as settlers arriving in a new land. It's there for us in the most ordinary and everyday of situations as we navigate the simultaneously familiar but always strange and unknowable worlds of our co-workers, our families, and our communities.

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Seasons

There are seasons in all of our lives.It's easy to imagine that the circumstances you're in, or the experience you're having, will continue just this way always.But the limbo summer, in which nothing felt stable, or the autumn full of rushing self-confidence, or the winter of quiet sadness, each turn out to be a way-station, a transition time between this and that.Sometimes our transitions unfold slowly enough that we cannot detect them from within, until we turn back and see just how far we have come.And then we realise that however certain we were that we were stuck, or that we had it made, everything is really changing all the time - neither blessing nor curse, but just life's way of doing what life does.

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Forgiven

Forgiveness.Among the most healing of all human possibilities.Today, can you start by forgiving yourself?.. for your forgetfulness, your anger, your irritability, your desire to please, your frustration, your resentment, your boredom, your rushing, your waiting, your confusion?

Can you forgive yourself, please, for everything you judge so harshly about yourself? And for everything that makes you, simply, human?

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